Chapter VI : ANZA-BORREGO
No
man ever followed his genius till it misled him. Though the result were bodily weakness,
yet perhaps no one can say that the consequences were to be regretted, for these
were a life in conformity to higher principles. If the day and the night are
such that you greet them with joy, and life emits a fragrance like flowers and
sweet-scented herbs, is more elastic, more starry, more immortal,—that is your
success. All nature is your congratulation, and you have cause momentarily to
bless yourself. The greatest gains and values are farthest from being
appreciated. We easily come to doubt if they exist. We soon forget them. They
are the highest reality. . . . The true harvest of my daily life is somewhat as
intangible and indescribable as the tints of morning or evening. It is a little
star-dust caught, a segment of the rainbow which I have clutched.
Henry
David Thoreau, Vfalden, or Life in the Woods
[passage
highlighted in one of the books found with Chris McCandless's remains]
On
January 4, 1993, this writer received an unusual letter, penned in a shaky, anachronistic
script that suggested an elderly author. "To Whom It May Concern,"
the letter began.
/would
like to get a copy of the magazine that carried the story of the young man (Alex
McCandless) dying in Alaska. I would like to write the one that investigated
the incident. I drove him from Salton City Calif... . in March 1992 .. . to
Grand Junction Co. ... I left Alex there to hitch-hike to S.D. He said he would
keep in touch. The last I heard from him was a letter the first week in April,
1992. On our trip we took pictures, me with the camcorder + Alex with his
camera. If you have a copy of that magazine please send me the cost of that
magazine... I understand he was hurt. If so I would like to know how he was
injured, for he always carried enough rice in his backpack + he had arctic
clothes + plenty of money.
Sincerely,
Ronald
A.FRANZ
Please
do not make these facts available to anybody till I know more about his death for
he was not just the common wayfarer. Please believe me.
The
magazine that Franz requested was the January 1993 issue of Outside, which
featured a cover story about the death of Chris McCandless. His letter had been
addressed to the offices of Outside in Chicago; because I had written
the McCandless piece, it was forwarded to me.
McCandless
made an indelible impression on a number of people during the course of His
hegira, most of whom spent only a few days in his company, a week or two
at most. Nobody,
however, was affected more powerfully by his or her brief contact with the boy than
Ronald Franz, who was eighty years old when their paths intersected in January 1992. After
McCandless bid farewell to Jan Burres at the Salton City Post Office, he hiked into
the desert and set up camp in a brake of creosote at the edge of Anza-Borrego
Desert State Park. Hard to the east is the Salton Sea, a placid ocean in
miniature, its surface more than two hundred feet below sea level, created in
1905 by a monumental engineering snafu: Not long after a canal was dug from the
Colorado River to irrigate rich farmland in the Imperial Valley, the river
breached its banks during a series of major floods, carved a new channel, and
began to gush unabated into the Imperial Valley Canal.
For
more than two years the canal inadvertently diverted virtually all of the
river's prodigious flow into the Salton sink. Water surged across the once-dry
floor of the sink, inundating farms and settlements, eventually drowning four
hundred square miles of desert and giving birth to a landlocked ocean.
Only
fifty miles from the limousines and exclusive tennis clubs and lush green fairways
of Palm Springs, the west shore of the Salton Sea had once been the site of intense
real estate speculation. Lavish resorts were planned, grand subdivisions
platted. But little of the promised development ever came to pass. These days
most of the lots remain vacant and are gradually being reclaimed by the desert.
Tumbleweeds scuttle down Salton City's broad, desolate boulevards. Sun-bleached
FOR SALE signs line the curbs, and paint peels from uninhabited buildings. A
placard in the window of the Salton Sea Realty and Development Company declares
CLOSED/CERRADO. Only the rattle of the wind interrupts the spectral quiet.
Away
from the lakeshore the land rises gently and then abruptly to form the desiccated,
phantasmal badlands of Anza-Borrego. The bajada beneath the badlands is open
country cut by steep-walled arroyos. Here, on a low, sun-scorched rise dotted
with chollas and indigobushes and twelve-foot ocotillo stems, McCandless slept
on the sand under a tarp hung from a creosote branch. When he needed
provisions, he would hitch or walk the four miles into town, where he bought
rice and filled his plastic water jug at the market-liquor store-post office, a
beige stucco building that serves as the cultural nexus of greater Salton City.
One Thursday in mid-January, McCandless was hitching back out to the bajada after
filling his jug when an old man, name of Ron Franz, stopped to give him a ride.
"Where's
your camp?" Franz inquired.
"Out
past Oh-My-God Hot Springs," McCandless replied.
"I've
lived in these parts six years now, and I've never heard of any place goes by
that name.
Show me how to get there."
They
drove for a few minutes down the Borrego-Salton Seaway, and then McCandless
told him to turn left into the desert, where a rough 4-x-4 track twisted down a
narrow wash. After a mile or so they arrived at a bizarre encampment, where
some two hundred people had gathered to spend the winter living out of their
vehicles. The community was beyond the fringe, a vision of post-apocalypse
America. There were families sheltered in cheap tent trailers, aging hippies in
Day-Glo vans, Charles Manson look-alikes sleeping in rusted-out Studebakers
that hadn't turned over since Eisenhower was in the White House. A substantial
number of those present were walking around buck naked. At the center of the
camp, water from a geothermal well had been piped into a pair of shallow,
steaming pools lined with rocks and shaded by palm trees: Oh-My-God Hot
Springs.
McCandless,
however, wasn't living right at the springs; he was camped by himself another
half mile out on the bajada. Franz drove Alex the rest of the way,
chatted with him there for a while, and then returned to town, where he lived
alone, rent free, in return for managing a ramshackle apartment building. Franz,
a devout Christian, had spent most of his adult life in the army, stationed in Shanghai
and Okinawa. On New Year's Eve 1957, while he was overseas, his wife and only
child were killed by a drunk driver in an automobile accident. Franz's son had
been due to graduate from medical school the following June. Franz started
hitting the whiskey, hard.
Six
months later he managed to pull himself together and quit drinking, cold
turkey, but he never really got over the loss. To salve his loneliness in the
years after the accident, he started unofficially "adopting" indigent
Okinawan boys and girls, eventually taking fourteen of them under his wing,
paying for the oldest to attend medical school in Philadelphia and another to
study medicine in Japan.
When
Franz met McCandless, his long-dormant paternal impulses were kindled anew. He
couldn't get the young man out of his mind. The boy had said his name was Alex—he'd
declined to give a surname—and that he came from West Virginia. He was polite,
friendly, well-groomed.
"He
seemed extremely intelligent," Franz states in an exotic brogue that sounds
like a blend of Scottish, Pennsylvania Dutch, and Carolina drawl. "I
thought he was too nice a kid to be living by that hot springs with those
nudists and drunks and dope smokers." After attending church that Sunday,
Franz decided to talk to Alex "about how he was living. Somebody needed to
convince him to get an education and a job and make something of his
life."
When
he returned to McCandless's camp and launched into the self-improvement pitch,
though, McCandless cut him off abruptly. "Look, Mr. Franz," he
declared, "you don't need to worry about me. I have a college education.
I'm not destitute. I'm living like this by choice." And then, despite his
initial prickli-ness, the young man warmed to the old-timer, and the two
engaged in a long conversation. Before the day was out, they had driven into
Palm Springs in Franz's truck, had a meal at a nice restaurant, and taken a
ride on the tramway to the top of San Ja-cinto Peak, at the bottom of which
McCandless stopped to unearth a Mexican scrape and some other possessions he'd
buried for safekeeping a year earlier.
Over
the next few weeks McCandless and Franz spent a lot of time together. The younger
man would regularly hitch into Salton City to do his laundry and barbecue steaks
at Franz's apartment. He confided that he was biding his time until spring,
when he intended to go to Alaska and embark on an "ultimate
adventure." He also turned the tables and started lecturing the
grandfatherly figure about the shortcomings of his sedentary
existence, urging the eighty-year-old to sell most of his belongings, move out of
the apartment, and live on the road. Franz took these harangues in stride and
in fact delighted in the boy's company.
An
accomplished leatherworker, Franz taught Alex the secrets of his craft; for his
first project McCandless produced a tooled leather belt, on which he created an
artful pictorial record of his wanderings. ALEX is inscribed at the
belt's left end; then the initials C.J.M. (for Christopher Johnson
McCandless) frame a skull and crossbones. Across the strip of cowhide one sees
a rendering of a two-lane blacktop, a NO U-TURN sign, a thunderstorm producing
a flash flood that engulfs a car, a hitchhiker's thumb, an eagle, the Sierra
Nevada, salmon cavorting in the Pacific Ocean, the Pacific Coast Highway from
Oregon to Washington, the Rocky Mountains, Montana wheat fields, a South Dakota
rattlesnake, Westerberg's house in Carthage, the Colorado River, a gale in the Gulf
of California, a canoe beached beside a tent, Las Vegas, the initials T.C.D.,
Morro Bay, Astoria, and at the buckle end, finally, the letter N (presumably
representing north). Executed with remarkable skill and creativity, this belt
is as astonishing as any artifact Chris McCandless left behind.
Franz
grew increasingly fond of McCandless. "God, he was a smart kid," the
old man rasps in a barely audible voice. He directs his gaze at a patch of sand
between his feet as he makes this declaration; then he stops talking. Bending
stiffly from the waist, he wipes some imaginary dirt from his pant leg. His
ancient joints crack loudly in the awkward silence. More than a minute passes
before Franz speaks again; squinting at the sky, he begins to reminisce further
about the time he spent in the youngsters company. Not infrequently during
their visits, Franz recalls, McCandless's face would darken with anger and he'd
fulminate about his parents or politicians or the endemic idiocy of mainstream
American life. Worried about alienating the boy, Franz said little during such
outbursts and let him rant.
One
day in early February, McCandless announced that he was splitting for San Diego
to earn more money for his Alaska trip.
"You
don't need to go to San Diego," Franz protested. "I'll give you money
if you need some."
"No.
You don't get it. I'm going to San Diego. And I'm leaving on
Monday"
"OK.
I'll drive you there."
"Don't
be ridiculous," McCandless scoffed.
"I
need to go anyway," Franz lied, "to pick up some leather
supplies."
McCandless
relented. He struck his camp, stored most of his belongings in Franz's apartment—the
boy didn't want to schlepp his sleeping bag or backpack around the city —and
then rode with the old man across the mountains to the coast. It was raining
when Franz dropped McCandless at the San Diego waterfront. "It was a very
hard thing for me to do," Franz says. "I was sad to be leaving
him."
On February 19, McCandless called Franz, collect, to wish him a happy eighty-first birthday; McCandless remembered the date because his own birthday had been seven days earlier: He had turned twenty-four on February 12. During this phone call he also confessed to Franz that he was having trouble finding work.
On
February 28, he mailed a postcard to Jan Burres. "Hello!" it reads,
Have
been living on streets of San Diego for the past week. First day I got here it rained
like hell. The missions here suck and I'm getting preached to death. Not much happening
in terms of jobs so I'm heading north tomorrow. I've decided to head for Alaska
no later than May 1st, but I've got to raise a little cash to outfit myself.
May go back and work for a friend I have in South Dakota if he can use me.
Don't know where I'm headed now but I'll write when I get there. Hope all's
well with you.
TAKE
CARE, ALEX
On
March 5, McCandless sent another card to Burres and a card to Franz as well.
The missive to Burres says,
Greetings
from Seattle! I'm a hobo now! That's right, I'm riding the rails now. What fun,
I wish I had jumped trains earlier. The rails have some drawbacks, however.
First is that one becomes absolutely filthy. Second is that one must tangle
with these crazy bulls. I was sitting in a hotshot in L.A. when a bull found me
with his flashlight about 10 P.M.
"Get
outta there before I KILL ya!" screamed the bull. I got out and saw he had
drawn his revolver. He interrogated me at gunpoint, then growled, "If I
ever see you around this train again I'll kill ya! Hit the road!" What a
lunatic! I got the last laugh when I caught the same train 5 minutes later and
rode it all the way to Oakland. I'll be in touch, Alex
A
week later Franz's phone rang. "It was the operator," he says,
"asking if I would accept a collect call from someone named Alex. When I
heard his voice, it was like sunshine after a month of rain."
"Will
you come pick me up?" McCandless asked.
"Yes.
Where in Seattle are you?"
"Ron,"
McCandless laughed, "I'm not in Seattle. I'm in California, just up the
road from you, in Coachella." Unable to find work in the rainy Northwest,
McCandless had hopped a series of freight trains back to the desert. In Colton,
California, he was discovered by another bull and thrown in jail. Upon his
release he had hitchhiked to Coachella, just southeast of Palm Springs, and
called Franz. As soon as he hung up the phone, Franz rushed off to pick
McCandless up.
"We
went to a Sizzler, where I filled him up with steak and lobster," Franz
recalls, "and then we drove back to Salton City."
McCandless
said that he would be staying only a day, just long enough to wash his clothes
and load his backpack. He'd heard from Wayne Westerberg that a job was waiting for
him at the grain elevator in Carthage, and he was eager to get there. The date
was March 11, a Wednesday. Franz offered to take McCandless to Grand Junction,
Colorado, which was the farthest he could drive without missing an appointment
in Salton City the following Monday. To Franz's surprise and great relief,
McCandless accepted the offer without argument.
Before
departing, Franz gave McCandless a machete, an arctic parka, a collapsible fishing
pole, and some other gear for his Alaska undertaking. Thursday at daybreak they
drove out of Salton City in Franz's truck. In Bullhead City they stopped to
close out McCandless's bank account and to visit Charlie’s trailer, where
McCandless had stashed some books and other belongings, including the
journal-photo album from his canoe trip down the Colorado. McCandless then
insisted on buying Franz lunch at the Golden Nugget Casino, across the river in
Laughlin. Recognizing McCandless, a waitress at the Nugget gushed, "Alex!
Alex! You're back!"
Franz
had purchased a video camera before the trip, and he paused now and then along
the way to record the sights. Although McCandless usually ducked away whenever Franz
pointed the lens in his direction, some brief footage exists of him standing impatiently
in the snow above Bryce Canyon. "Ok, let's go," he protests to the
camcorder after a few moments. "There's a lot more ahead, Ron."
Wearing jeans and a wool sweater, McCandless looks tan, strong, healthy.
Franz
reports that it was a pleasant, if hurried trip. "Sometimes we'd drive for
hours without saying a word," he recalls. "Even when he was sleeping,
I was happy just knowing he was there." At one point Franz dared to make a
special request of McCandless. "My mother was an only child," he
explains. "So was my father. And I was their only child. Now that my own
boy's dead, I'm the end of the line. When I'm gone, my family will be finished,
gone forever. So I asked Alex if I could adopt him, if he would be my
grandson."
McCandless,
uncomfortable with the request, dodged the question: "We'll talk about it
when I get back from Alaska, Ron."
On
March 14, Franz left McCandless on the shoulder of Interstate 70 outside Grand Junction
and returned to southern California. McCandless was thrilled to be on his way north,
and he was relieved as well—relieved that he had again evaded the impending threat
of human intimacy, of friendship, and all the messy emotional baggage that comes
with it. He had fled the claustrophobic confines of his family. He'd
successfully kept Jan Burres and Wayne Westerberg at arm's length, flitting out
of their lives before anything was expected of him. And now he'd slipped
painlessly out of Ron Franz's life as well.
Painlessly,
that is, from McCandless's perspective—although not from the old man's. One can
only speculate about why Franz became so attached to McCandless so quickly, but
the affection he felt was genuine, intense, and unalloyed. Franz had been
living a solitary existence for many years. He had no family and few friends. A
disciplined, selfreliant man, he got along remarkably well despite his age and
solitude. When McCandless came into his world, however, the boy undermined the
old man's meticulously constructed defenses. Franz relished being with McCandless,
but their burgeoning friendship also reminded him how lonely he'd been. The boy
unmasked the gaping void in Franz's life even as he helped fill it. When
McCandless departed as suddenly as he'd arrived, Franz found himself deeply and
unexpectedly hurt.
In
early April a long letter arrived in Franz's post-office box bearing a South
Dakota postmark. "Hello Ron," it says,
Alex
here. I have been working up here in Carthage South Dakota for nearly two weeks
now. I arrived up here three days after we parted in Grand Junction, Colorado.
I hope that you made it back to Salton City without too many problems. I enjoy
working here and things are going well. The weather is not very bad and many
days are surprisingly mild. Some of the farmers are even already going out into
their fields. It must be getting rather hot down there in Southern California
by now. I wonder if you ever got a chance to get out and see how many people
showed up for the March 20 Rainbow gathering there at the hotsprings. It sounds
like it might have been a lot of fun but I don't think you really understand
these kind of people very well.
I
will not be here in South Dakota very much longer. My friend, Wayne, wants me
to stay working at the grain elevator through May and then go combining with
him the entire summer, but I have my soul set entirely on my Alaskan Odyssey
and hope to be on my way no later than April 15. That means I will be leaving
here before very long, so I need you to send any more mail I may have received
to the return address listed below. Ron, I really enjoy all the help you have
given me and the times that we spent together. I hope that you will not be too
depressed by our parting. It may be a very long time before we see each other
again. But providing that I get through this Alaskan Deal in one piece you will
be hearing from me again in the future. I'd like to repeat the advice I
gave you before, in that I think you really should make a radical change in
your lifestyle and begin to boldly do things which you may previously never
have thought of doing,
or been too hesitant to attempt. So many people live within unhappy circumstances
and yet will not take the initiative to change their situation because they are
conditioned to a life of security, conformity, and conservatism, all of which
may appear to give one peace of mind, but in reality nothing is more damaging
to the adventurous spirit within a man than a secure future. The very basic
core of a man's living spirit is his passion for adventure. The joy of life
comes from our encounters with new experiences, and hence there is no greater
joy than to have an endlessly changing horizon, for each day to have a new and
different sun. If you want to get more out of life, Ron, you must lose your
inclination for monotonous security and adopt a helter-skelter style of life
that will at first appear to you to be crazy. But once you become accustomed to
such a life you will see its full meaning and its incredible beauty. And so,
Ron, in short, get out of Salton City and hit the Road. I guarantee you will be
very glad you did.
But
I fear that you will ignore my advice. You think that I am stubborn, but you
are even more stubborn than me. You had a wonderful chance on your drive back
to see one of the greatest sights on earth, the Grand Canyon, something every
American should see at least once in his life. But for some reason
incomprehensible to me you wanted nothing but to bolt for home as quickly as
possible, right back to the same situation which you see day after day after
day. I fear you will follow this same inclination in the future and thus fail
to discover all the wonderful things that God has placed around us to discover.
Don't settle down and sit in one place. Move around, be nomadic, make each day
a new horizon. You are still going to live a long time, Ron, and it would be a
shame if you did not take the opportunity to revolutionize your life and move
into an entirely new realm of experience.
You
are wrong if you think Joy emanates only or principally from human relationships.
God has placed it all around us. It is in everything and anything we might experience.
We just have to have the courage to turn against our habitual lifestyle and engage
in unconventional living.
My
point is that you do not need me or anyone else around to bring this new kind
of light in your life. It is simply waiting out there for you to grasp it, and
all you have to do is reach for it. The only person you are fighting is
yourself and your stubbornness to engage in new circumstances.
Ron,
I really hope that as soon as you can you will get out of Salton City, put a
little camper on the back of your pickup, and start seeing some of the great
work that God has done here in the American West. You will see things and meet
people and there is much to learn from them. And you must do it economy style,
no motels, do your own cooking, as a general rule spend as little as possible
and you will enjoy it much more immensely. I hope that the next time I see you,
you will be a new man with a vast array of new adventures and experiences
behind you. Don't hesitate or allow yourself to make excuses. Just get out and
do it. Just get out and do it. You will be very, very glad that you did.
Take
care Ron, Alex
Please
write back to:
Alex
McCandless
Madison,
SD 57042
Astoundingly,
the eighty-one-year-old man took the brash twenty-four-year-old vagabonds
advice to heart. Franz placed his furniture and most of his other possessions
in a storage locker, bought a CMC Duravan, and outfitted it with bunks and
camping gear. Then he moved out of his apartment and set up camp on the bajada.
Franz
occupied McCandless's old campsite, just past the hot springs. He arranged some
rocks to create a parking area for the van, transplanted prickly pears and indigo
bushes for "landscaping." And then he sat out in the desert, day
after day after day, awaiting his young friend's return.
Ronald
Franz (this is not his real name; at his request I have given him a pseudonym) looks
remarkably sturdy for a man in his ninth decade who has survived two heart attacks.
Nearly six feet tall, with thick arms and a barrel chest, he stands erect, his shoulders
unbowed. His ears are large beyond the proportions of his other features, as are
his gnarled, meaty hands. When I walk into his camp in the desert and introduce
myself, he is wearing old jeans and an immaculate white T-shirt, a decorative
tooled-leather belt of his own creation, white socks, scuffed black loafers.
His age is betrayed only by the creases across his brow and a proud, deeply
pitted nose, over which a purple filigree of veins unfolds like a finely
wrought tattoo. A little more than a year after McCandless's death he regards
the world through wary blue eyes.
To
dispel Franz's suspicion, I hand him an assortment of photographs I'd taken on
a trip to Alaska the previous summer, during which I'd retraced McCandless's
terminal journey on the Stampede Trail. The first several images in the stack
are landscapes— shots of the surrounding bush, the overgrown trail, distant
mountains, the Sushana River.
Franz
studies them in silence, occasionally nodding when I explain what they depict;
he seems grateful to see them. When he comes to the pictures of the bus in
which the boy died, however, he stiffens abruptly. Several of these images show
McCandless's belongings inside the derelict vehicle; as soon as Franz realizes
what he's seeing, his eyes mist over, he thrusts the photos back at me without
examining the rest, and the old man walks away to compose himself as I mumble a
lame apology.
Franz
no longer lives at McCandless's campsite. A flash flood washed the makeshift road
away, so he moved twenty miles out, toward the Borrego badlands, where he camps
beside an isolated stand of cottonwoods. Oh-My-God Hot Springs is gone now,
too, bulldozed and plugged with concrete by order of the Imperial Valley Health
Commission.
County
officials say they eliminated the springs out of concern that bathers might become
gravely ill from virulent microbes thought to flourish in the thermal pools.
"That
sure could of been true," says the clerk at the Salton City store,
"but most people think they bulldozed 'em 'cause the springs was starting
to attract too many hippies and drifters and scum like that. Good riddance, you
ask me."
For
more than eight months after he said good-bye to McCandless, Franz remained at his
campsite, scanning the road for the approach of a young man with a large pack, waiting
patiently for Alex to return. During the last week of 1992, the day after Christmas,
he picked up two hitchhikers on his way back from a trip into Salton City to check
his mail. "One fella was from Mississippi, I think; the other was a Native
American," Franz remembers. "On the way out to the hot springs, I
started telling them about my friend Alex, and the adventure he'd set out to
have in Alaska."
Suddenly,
the Indian youth interrupted: "Was his name Alex McCandless?"
"Yes,
that's right. So you've met him, then—"
"I
hate to tell you this, mister, but your friend is dead. Froze to death up on
the tundra. Just read about it in Outdoor magazine."
In
shock, Franz interrogated the hitchhiker at length. The details rang true; his
story added up. Something had gone horribly wrong. McCandless would never be
coming back.
"When Alex left for Alaska," Franz remembers, "I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn't believe in a God who would let something that terrible happen to a boy like Alex.
"After
I dropped off the hitchhikers," Franz continues, "I turned my van
around, drove back to the store, and bought a bottle of whiskey. And then I
went out into the desert and drank it. I wasn't used to drinking, so it made me
sick. Hoped it'd kill me, but it didn't. Just made me real, real sick."
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