In
April 1992, a young man from a well-to-do East Coast family hitchhiked to
Alaska and walked alone into the wilderness north of Mt. McKinley. Four months
later his decomposed body was found by a party of moose hunters.
Shortly
after the discovery of the corpse, I was asked by the editor of Outside magazine
to report on the puzzling circumstances of the boy's death. His name turned out
to be Christopher Johnson McCandless. He'd grown up, I learned, in an affluent
suburb of Washington, D.C., where he'd excelled academically and had been an
elite athlete. Immediately after graduating, with honors, from Emory University
in the summer of 1990, McCandless dropped out of sight. He changed his name,
gave the entire balance of a twenty-four-thousand-dollar savings account to
charity, abandoned his car and most of his possessions, burned all the cash in
his wallet. And then he invented a new life for himself, taking up residence at
the ragged margin of our society, wandering across North America in search of
raw, transcendent experience. His family had no idea where he was or what had
become of him until his remains turned up in Alaska.
Working
on a tight deadline, I wrote a nine-thousand-word article, which ran in the January
1993 issue of the magazine, but my fascination with McCandless remained long after
that issue of Outside was replaced on the newsstands by more current
journalistic fare. I was haunted by the particulars of the boy's starvation and
by vague, unsettling parallels between events in his life and those in my own.
Unwilling to let McCandless go, I spent more than a year retracing the
convoluted path that led to his death in the Alaska taiga, chasing down details
of his peregrinations with an interest that bordered on obsession. In trying to
understand McCandless, I inevitably came to reflect on other, larger subjects
as well: the grip wilderness has on the American imagination, the allure high-risk
activities hold for young men of a certain mind, the complicated, highly charged
bond that exists between fathers and sons. The result of this meandering
inquiry is the book now before you.
I
won't claim to be an impartial biographer. McCandless's strange tale struck a personal
note that made a dispassionate rendering of the tragedy impossible. Through most
of the book, I have tried—and largely succeeded, I think—to minimize my
authorial presence. But let the reader be warned: I interrupt McCandless's
story with fragments of a narrative drawn from my own youth. I do so in the
hope that my experiences will throw some oblique light on the enigma of Chris
McCandless.
He
was an extremely intense young man and possessed a streak of stubborn idealism that
did not mesh readily with modern existence. Long captivated by the writing of
Leo Tolstoy,
McCandless particularly admired how the great novelist had forsaken a life of wealth
and privilege to wander among the destitute. In college McCandless began emulating
Tolstoy's asceticism and moral rigor to a degree that first astonished, and
then alarmed, those who were close to him. When the boy headed off into the
Alaska bush, he entertained no illusions that he was trekking into a land of
milk and honey; peril, adversity, and Tol-stoyan renunciation were precisely
what he was seeking. And that is what he found, in abundance.
For
most of the sixteen-week ordeal, nevertheless, McCandless more than held his own.
Indeed, were it not for one or two seemingly insignificant blunders, he would
have walked out of the woods in August 1992 as anonymously as he had walked
into them in April. Instead, his innocent mistakes turned out to be pivotal and
irreversible, his name became the stuff of tabloid headlines, and his
bewildered family was left clutching the shards of a fierce and painful love.
A
surprising number of people have been affected by the story of Chris
McCandless's life
and death. In the weeks and months following the publication of the article in Outside,
it generated more mail than any other article in the magazines history.
This correspondence, as one might expect, reflected sharply divergent points of
view: Some readers
admired the boy immensely for his courage and noble ideals; others fulminated that
he was a reckless idiot, a wacko, a narcissist who perished out of arrogance
and stupidity—and
was undeserving of the considerable media attention he received. My convictions
should be apparent soon enough, but I will leave it to the reader to form his or
her own opinion of Chris McCandless.
Jon
Krakauer
Seattle
April 1995
No comments:
Post a Comment